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21 Sermon in the plain
21 Sermon in the plain
Ministry I (Sermon on the Mount and Plain,Twelve Called etc)

21. The Sermon in the plain

Luke 6, 39-49. A.D. 28. Age 31. Near Capernaum.
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AND he spake a parable unto them,

Can the blind lead the blind? shall they not both fall into the ditch? The disciple is not above his master: but every one that is perfect shall be as his master.

And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye? Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

¶And why call ye me, Lord, Lord, and do not the things which I say? Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:

He is like a man which built a house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. But he that heareth, and doeth not, is like a man that without a foundation built a house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

Scripture: Luke 6:39-42

Meditation 1 of 2:

 Jesus’ two parables allude to the proverb: Without vision the people perish! (Proverbs 29:18) What does the illustration of a blind guide and a bad eye (the log in the eye) say to us? A bad eye left untreated and a blind guide can only lead to one thing — disaster!  We can only teach others what we have been taught ourselves.  And how can we help others overcome their faults if we are blinded by our own faults?  A disciple is one who listens to the voice of the Master and who overcomes his faults through the skillful help of the Divine Physician.  If we are to be guides and teachers for others, then we must have clear vision for where we are going and a map that shows the way.  If our destination is heaven, then there is only one way and that way is the cross of Jesus Christ.  In the cross of Christ sin is pardoned and the sinner is made whole, darkness and corruption give way to light and truth,  death is defeated and new life restored. The cross of Christ frees us from condemnation and guilt and shows us the way of perfect love. Why is judgmentalism so rampant today, even among Christians?   “Thinking the best of other people” is necessary if we wish to grow in love.  And kindliness in judgment is nothing less that a sacred duty.   The Rabbis warned people:  “He who judges his neighbor favorably will be judged favorably by God.”  How easy it is to misjudge and how difficult it is to be impartial in judgment. Our judgment of others is usually “off the mark” because we can’t see inside the person, or we don’t have access to all the facts, or we are swayed by instinct and unreasoning reactions to people. It is easier to find fault in others than in oneself.  Jesus states a heavenly principle we can stake our lives on: what you give to others (and how you treat others) will return to you.  The Lord knows our faults and he sees all, even the imperfections and sins of the heart which we cannot recognize in ourselves.   Like a gentle father and a skillful doctor he patiently draws us to his seat of mercy and removes the cancer of sin which inhabits our hearts.  Do you trust in God’s mercy and grace?  Ask the Lord to flood your heart with his loving-kindness and mercy that you may only have room for charity and forbearance towards your neighbor.

“O Father, give us the humility which realizes its ignorance, admits its mistakes, recognizes its need, welcomes advice, accepts rebuke.  Help us always to praise rather than to criticize, to sympathize rather than to discourage, to build rather than to destroy, and to think of people at their best rather than at their worst.  This we ask for thy name’s sake.  (Prayer of William Barclay, 20th century) 

Scripture: Luke 6:43-49

Meditation 2 of 2:

 Why does Jesus set figs and grapes over against thorns and brambles?  The fig tree was the favorite of all trees for the people of Palestine.  It symbolized fertility, peace, and prosperity.  Grapes, likewise, produced wine, the symbol of joy.  Thorns and brambles were only good for burning as fuel for the fire.  There’s a proverbial saying that you know a tree by its fruit. Likewise a person will produce good or bad fruit depending on what is sown in the heart. Charles Read said: “Sow an act and you reap a habit.  Sow a habit and you reap a character.  Sow a character and you reap a destiny.”  Character, like fruit, doesn’t grow overnight.  It takes a lifetime. Jesus connects soundness with good fruit.  Something is sound when it is free from defect, decay, or disease and is healthy. Good fruit is the result of sound living — living according to moral truth and upright character. The prophet Isaiah warned against the dangers of falsehood: Woe to those who call evil good and good evil, who put darkness for light and light for darkness (Isaiah 5:20).  The fruits of falsehood produce an easy religion which takes the iron out of religion, the cross out of Christianity, and any teaching which eliminates the hard sayings of Jesus, and which push the judgments of God into the background and makes us think lightly of sin. How do we avoid falsehood and bad fruit?  By being true — true to God, his word, and his grace.  And that takes character!  Those who are true to God know that their strength lies not in themselves but in God who supplies the grace  we need to live as his disciples.   The fruit of a disciple is marked by faith, hope and love, justice, prudence, fortitude and temperance.  Do you cultivate good fruit in your life and reject whatever produces bad fruit? 
   Jesus told another story about the importance of building on the right foundation to reinforce his lesson about sound living. When Jesus told the story of the builders he likely had the following proverb in mind: When the storm has swept by, the wicked are gone, but the righteous stand firm for ever (Proverbs 10:25).  What’s the significance of the story for us?  The kind of foundation we build our lives upon will determine whether we can survive the storms that are sure to come.  Builders usually lay their foundations when the weather and soil conditions are at their best.  It takes foresight to know how a foundation will stand up against adverse conditions.  Building a house on a flood plain, such as a dry river-bed, is a sure bet for disaster!  Jesus prefaced his story with a warning: We may fool humans with our speech, but God cannot be deceived.  He sees the heart as it truly is — with its motives, intentions, desires, and choices (Psalm 139:2). There is only one way in which a person’s sincerity can be proved, and that is by one’s practice.  Fine words can never replace good deeds.  Our character is revealed in the choices we make, especially when we are tested.  Do you cheat on an exam or on your income taxes, especially when it will cost you?  Do you lie, or cover-up, when disclosing the truth will cause you  injury or embarrassment?  A true person is honest and reliable before God, himself, and his neighbor.  His word can be counted on.  What foundation is your life built upon?

“Lord, you are the sure foundation and source of life and strength for us. Give me wisdom and strength to live according to your truth and to reject every false way.  May I be a doer of your word and not a hearer only.” 

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